Research Question: How does Oryx and Crake rework the Gothic novel, Frankenstein, to reflect a more modern crisis of scientific ethics and ecological responsibility?
From my simple bibliography, I ended up changing two of my sources as they were more related to science than literature. I was influenced by some of my classmates’ bibliographies as they pertained to my argument.
- Gibert, Teresa. ‘The Monster in the Mirror: Margaret Atwood’s Retelling of the Frankenstein Myth.’ Frankenstein Revisited: The Legacy of Mary Shelley’s Masterpiece. Ed. Miriam Borham. Salamanca: Ediciones Universidad de Salamanca, 2018.
This piece speaks on Mary Shelley’s influence in Atwood’s writing. Gibert mentions some of Atwood’s novels from the MaddAddam trilogy mentioning the children of crake being dubbed “Frankenpeople”, which directly links “Frankenstein” to “Oryx and Crake”. She continues to cite Shelley’s influence by reiterating ideas from Atwood’s book “In Other Worlds” where Atwood explores her relationship with science fiction and attributing a certain recurring theme in the genre to Mary Shelley’s literature. She continues to mention the differences in the two novels such as Victor Frankenstein’s “reanimation of dead flesh” occurring only once “whereas Crake has resorted to complete genetic engineering”.
- Massuno, Tatiana. “The Wish to Stop Time: Margaret Atwood’s Oryx and Crake.” Journal of Big History, vol. 4, no. 1, Mar. 2020, pp. 13–20, https://doi.org/10.22339/jbh.v4i1.4170.
This text speaks on the modernity that takes place in Oryx and Crake. She mentions Krishan Kumar and his ideas on modernity as a whole. “For progress and growth, mankind had to pay a price, that is, moral and spiritual decadence”. She also quotes Atwood, “The tide of human desire, the desire for more and better, would overwhelm them. It would take control and drive events, as it had in every large change throughout history”(Oryx and Crake). This article would help in strengthening my argument for Oryx and Crake having a focus on a more modern crisis of scientific ethics and ecological responsibility.
- Banerjee, Suparna. Science, Gender and History : The Fantastic in Mary Shelley and Margaret Atwood [1 Ed.] 9781443873932, 9781443862202 – DOKUMEN.PUB, 2014
This article is going to aid in my main argument, differentiating the two novels yet comparing their similarities. To quote directly from the article, “ In Atwood, moreover, the limit between neo-imperial commerce and technoscience has been detected and dramatized- a nexus which was not yet apparent in Shelley’s time when science was purer in its motives”. The modernization brought into Oryx and Crake is the re-worked aspect. The difference in Oryx and Crake is its capitalistic nature of wanting to engineer a completely new “perfect” species. The motivation for the creation of a monster has changed.
- Schmeink, Lars. “The Anthropocene, the Posthuman, and the Animal.” Biopunk Dystopias: Genetic Engineering, Society and Science Fiction, Liverpool University Press, 2016, pp. 71-118. JSTOR, https://www.jstor.org/stable/j.ctt1ps33cv.6.
Lars speaks on hypercapitalism and the acceleration of global change within the Anthropocene. He states, “Consumption becomes the only and all-encompassing urge that drives society”. His argument is that hypercapitalism has brought a commodification of any and all life on earth. When comparing Victor and Crake, it can be said that Victor is simply driven by selfish desire. He acts on his personal rapacity, heavily influenced by society and wanting to be seen as successful, with no further thought or purpose for the creation itself, which is why he ultimately rejects the monster. In contrast, Crake embraces his creations and looks forward to their contribution, or what he thinks are contributions, to society, looking at them through a lens of modernization and aiding in the progression of the human race, influenced by a culture of hypercapitalism.
- Steendam, Tom Van.‘Paratextuality and Parody in a Post-cataclysmic Wasteland: Margaret Atwood‘s Oryx and Crake.’ Exlibrisgroup, Ghent University Library, 2010.
Another piece that I feel supports my argument. Steendam believes that Atwood transgresses Shelley’s material and “puts it in a completely new context, drawing on Hutcheon’s notion of ironic inversion. This is in reference to Linda Hutcheon’s concept of ironic inversion in which the irony is not used as “mockery” but rather as acknowledging the target text’s ongoing cultural validity. Steendam observes the appreciation of Shelley’s work in Oryx and Crake but also further analyzes the differences. “No longer is the mad scientist an overreacher… who is cast out of society, but socially accepted…”. I will use these ideas and further expand on them in my argument

